Quote from: Bonaventure on May 17, 2024, 09:53:47 PMNice! 100 Series?
Quote from: Michael Wilson on Today at 07:55:29 AMWhat is posted is good; but Catholics should be allowed to make further arguments against this heresy; right now we are as it were "handcuffed" by it. There is a lot of material out there, and it would be good if we could it on a single section entitled: "contra errorum Feneeyism" or something to this effect. The Dimonds (and others) are totally free to post their videos in favor of the heresy, and one can read the comments of Catholics being led astray.
Quote from: JJoseph on May 17, 2024, 07:05:31 PM«Like Ambrosius, Jerome teaches that all who deny God (negantes et impii) will suffer the eternal punishment of hell; but not christians, even if they are "peccatores", because the Judgement Day this ones will get a mercifull sentence.»"This is heresy: man's role is to live once and then to die and be judged; the state in which a man dies is the state that will determine his eternity; in the state of Grace: Heaven; in the state of Mortal Sin: Hell.
QuoteImmediately after death the particular judgment takes place, in which, by a Divine Sentence of Judgment, the eternal fate of the deceased person is decided. (Sent. Fidei proxima)pg. 479:
QuoteThe Souls of those who die in the condition of personal grievous sin enter Hell.Dr. Ott stated that on the particular judgement:
QuoteThe views of the Early Church Fathers o the fate of the deceased are obscure. However, their belief in the particular judgment emerges from the general conviction that the good receive their reward and the evil their punishment immediately after death. As to the nature of the condition of reward or punishment in the other world uncertainty reigned. Many of the older Fathers (St. Justin, St. Irenaeus, Tertullian, St. Hilary, St. Ambrose) assume a state of waiting between death and resurrection, in which the just indeed receive reward and the evil punishment, but do not yet achiever the final blessedness of Heaven or the final condemnation of hell...As to the number of the saved vs the damned, Our Lord has chosen not to reveal this to us and urges us to work out our salvation through prayer and penance and pray for the conversion of sinners.
Quote15. Every man is free to embrace and profess that religion which, guided by the light of reason, he shall consider true. — Allocution "Maxima quidem," June 9, 1862; Damnatio "Multiplices inter," June 10, 1851.If there was "good hope" in the salvation of non-Catholics, then the missionary endeavors of the Church since the beginning would have been mostly a waste of time.
16. Man may, in the observance of any religion whatever, find the way of eternal salvation, and arrive at eternal salvation. — Encyclical "Qui pluribus," Nov. 9, 1846.
17. Good hope at least is to be entertained of the eternal salvation of all those who are not at all in the true Church of Christ. — Encyclical "Quanto conficiamur," Aug. 10, 1863, etc.
18. Protestantism is nothing more than another form of the same true Christian religion, in which form it is given to please God equally as in the Catholic Church. — Encyclical "Noscitis," Dec. 8, 1849.
QuoteFue acusado de comunista1� por los terratenientes del área y por el régimen militar de esa época, ya que emprendió proyectos sociales y organizó a la población pobre de la zona en sindicatos y en cooperativas de consumo con el fin de dignificar el trabajo campesino, porque en ese tiempo eran sometidos y explotados por las familias de poder."He was accused of being a communist by the (wealthy) lanowners of the area and by the military regime of that era, since he undertook social projects and organized the people of this area in labor unions and consumer cooperatives, in order to instill the peasant labor with greater dignity, because in that time they were subjugated and exploited by the families that had power.