Author Topic: Cherubino da Siena, O.F.M. (1477) ĞRules for Married Lifeğ  (Read 310 times)

Offline Geremia

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Re: Cherubino da Siena, O.F.M. (1477) ĞRules for Married Lifeğ
« Reply #15 on: August 01, 2020, 05:05:17 PM »
I cannot even imagine circumstances occurring in our society in which physical correction would have any spiritual benefit.
For the individual wife or for the society as a whole?

Offline Geremia

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principle of subsidiarity
« Reply #16 on: August 01, 2020, 05:09:27 PM »
There is no reason to consider what he writes as authoritative or even representative of Catholic thinking.

Quote from: Cherubino da Siena
it is also not licit for any man to correct a delinquent and errant woman other than her husband.
is an application of the principle of subsidiarity:
Quadragesimo anno
Quote from: Pius XI
it is an injustice and at the same time a grave evil and disturbance of right order to assign to a greater and higher association what lesser and subordinate organizations can do.

Offline Geremia

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Re: Cherubino da Siena, O.F.M. (1477) ĞRules for Married Lifeğ
« Reply #17 on: August 01, 2020, 05:13:00 PM »
Islam is a perversion of Christianity.
Or simply a perversion.

Offline Greg

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Re: Cherubino da Siena, O.F.M. (1477) ĞRules for Married Lifeğ
« Reply #18 on: August 01, 2020, 05:16:56 PM »
So he said nothing about doing 5 years in jail.
I don't understand what point you're trying to make.

As far as I understand, Greg is concerned he'd spend 5 years in jail if he beat his wife. But as Friar Cherubino da Siena reminded us, "it is better to be scourged in the body and to heal the soul than to lose the body and damn the soul."

The husband's main responsibility is the spiritual welfare of his wife. If that can only be achieved through physical correction, then it should be done. 5 years in jail is the least a faithful husband should be willing to sacrifice for the salvation of his wife.

Any wife you have to beat, is not going to be around when you get out after 5 years.  She will have the house, all your money, and her boyfriend will have a new motorbike (you paid for) and your children will call him "Dad".  You will have a restraining order to stay away until they are grown up.

Good luck saving any of them.
 

Offline Jayne

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Re: principle of subsidiarity
« Reply #19 on: August 01, 2020, 05:49:44 PM »
There is no reason to consider what he writes as authoritative or even representative of Catholic thinking.

Quote from: Cherubino da Siena
it is also not licit for any man to correct a delinquent and errant woman other than her husband.
is an application of the principle of subsidiarity:
Quadragesimo anno
Quote from: Pius XI
it is an injustice and at the same time a grave evil and disturbance of right order to assign to a greater and higher association what lesser and subordinate organizations can do.

My comment above was referring to the ideas in your first post - the recommendation of physical correction and the avoidance of sex. 

As for your claim this is an application of the principle of subsidiarity, I doubt it.  St. Thomas teaches that a husband does not have the authority to enforce capital punishment; this must be done by the state.  So, in the case of capital crimes, at least, it is not licit for a husband to correct his wife.  Apparently this random monk is contradicting St. Thomas.

I cannot even imagine circumstances occurring in our society in which physical correction would have any spiritual benefit.
For the individual wife or for the society as a whole?

I was thinking of the individual wife when I wrote it, but it is also true of society as a whole.

We live in a society with no understanding at all of the authority that a husband has over his wife.  It does not make sense to talk about correction (even verbal correction) when there is no understanding of the underlying principle.   

This topic is of historical interest only.  It is impractical and imprudent for anyone in a modern Western country to use physical correction of a wife.
Jesus, meek and humble of heart, make my heart like unto Thine.
 

Offline Graham

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Re: Cherubino da Siena, O.F.M. (1477) ĞRules for Married Lifeğ
« Reply #20 on: August 01, 2020, 07:36:59 PM »
Geremia, consider not editing the Subject line of your individual posts. I have never seen anyone here do this except you. It makes the forum view confusing by displaying "threads" that don't really exist, and there is really no benefit of any kind.
 

Offline Graham

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Re: Cherubino da Siena, O.F.M. (1477) ĞRules for Married Lifeğ
« Reply #21 on: August 01, 2020, 09:23:37 PM »
Patiently resigning yourself to whatever your dumb wife gets up to (and this is the impression I get from the Chrysostom quotation) is pretty awful advice, not a whole lot better than prescribing beatings. Someone like James03 could probably give much better practical advice on this subject than a monk or priest.
 

Offline Geremia

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Re: principle of subsidiarity
« Reply #22 on: Today at 12:10:32 PM »
Thomas teaches that a husband does not have the authority to enforce capital punishment; this must be done by the state.  So, in the case of capital crimes, at least, it is not licit for a husband to correct his wife.  Apparently this random monk is contradicting St. Thomas.
This "random monk" is not speaking of capital punishment.

It does not make sense to talk about correction (even verbal correction) when there is no understanding of the underlying principle.
Errant wives should be corrected somehow. Not to do so, the husband commits a sin of negligence.

Offline Geremia

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Re: Cherubino da Siena, O.F.M. (1477) ĞRules for Married Lifeğ
« Reply #23 on: Today at 12:12:13 PM »
Someone like James03 could probably give much better practical advice on this subject than a monk or priest.
Why? Priests are very well-versed in pastoral advice.

Offline Geremia

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Re: principle of subsidiarity
« Reply #24 on: Today at 12:14:30 PM »
the avoidance of sex.
Not avoidance but moderate, temperate use of