Author Topic: St. Alphonsus: The Great Gift of Final Perseverance and the Means to Obtain it.  (Read 52 times)

Offline Xavier

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The salvation of all Christians in the state of grace depends on obtaining the great grace of final perseverance. This grace is promised by the Saviour for various devotions, e.g. the 9 First Fridays, to those who embrace the Holy Face devotion, by Our Lady for those who devoutly wear Her Scapular, as well as for those who are constant in praying the daily Rosary, who make the Five Saturdays in reparation etc. It seems constant prayer is the best and most recommended means to obtain it. What other means can we make use of, and what can we learn by meditating on the necessity of this grace, and our continual dependence on God?


Quote from: St.Alphonsus
"But some one will say: Since God can give and wishes to give me the grace of Perseverance, why does He not give it to me all at once, when I ask Him?

 The Holy Fathers assign many reasons. God does not grant it at once, but delays it:

 (1) That He may prove our confidence.

 (2) And, further, says St. Augustine, that we may long for it more vehemently. Great gifts, he says, should be greatly desired; for good things soon obtained are not held in the same estimation as those which have been long looked for: “God wills not to give quickly, that you may learn to have great desire for great things; for things long desired are all the more pleasant when obtained; but things soon given are cheapened.”

 (3) Again, the Lord does so that we may not forget Him; if we were already secure of persevering and of being saved, and if we had not the continual need of God’s help to preserve us in His grace and to save us, we should soon forget God. Want makes the poor keep resorting to the houses of the rich; so God, to draw us to Himself, as St. Chrysostom says, and to see us often at His feet, in order that He may thus be able to do us greater good, delays giving us the complete grace of salvation till the hour of our death: “It is not because He rejects our prayers that He delays, but by this contrivance He wishes to make us careful, and to draw us to Himself.” Again, He does so in order that we, by persevering in Prayer, may unite ourselves closer to Him with the sweet bonds of love: “Prayer,” says the same St. Chrysostom, “which accustoms us to converse with God, is no slight bond of love with Him.” This continual recourse to God in Prayer, and this confident expectation of the graces we desire–oh, what a great incentive to inflame us with love, and what a firm chain to bind us more closely to God!

But how long have we to pray? Always, says the same Saint, till we receive favourable sentence of eternal life: that is to say, till our death: “Do not leave off till you receive.” And he adds: “If you say, I will not give up till I have received, you will assuredly receive.” The Apostle writes that many run for the prize, but that he only receives it who runs till he wins: Know you not that they who run in the race, all run indeed, but one receiveth the prize? So run that you may obtain (1 Cor. ix. 24). It is not, then, enough for salvation to simply pray; but we must pray always, that we may at last receive the crown which God promises, but promises only to those who are constant in Prayer till the end.

 So that if we wish to be saved, we must do as David did, who always kept his eyes turned to God, to implore His aid against being overcome by his enemies: My eyes are ever towards the Lord, for he shall pluck my feet out of the snare (Ps. xxiv. 15). As the devil does not cease continually spreading snares to devour us, as St. Peter writes: Your adversary, the devil, as, a roaring lion, goeth about, seeking whom he may devour (1 Pet. v. 8 ); so ought we ever to stand with our arms in our hands to defend ourselves against such a foe, and to say, with the royal Prophet, I will pursue after my enemies; and I will not turn again till they are consumed (Ps. xvii. 38). I will never cease fighting till I see my enemies conquered. But how can we obtain this victory, so important for us and so difficult? “By most persevering prayers,” says St. Augustine–only by prayers, and those most persevering; and till when? As long as the fight shall last. “As the battle is never over,” says St. Bonaventure, “so let us never give over asking for Mercy.” As we must be always in the combat, so should we be always asking God for aid not to be overcome. Woe, says the Wise Man, to him who in this battle leaves off praying: Woe to them that have lost patience (Ecclus. 16). We may be saved, the Apostle tells us, but on this condition, if we hold fast the confidence and the glory of hope unto the end (Heb. iii. 6); if we are constant in praying with confidence until death.

 Let us, then, take courage from the Mercy of God, and His promises, and say with the same Apostle: Who, then shall separate us from the love of Christ? Shall tribulation, or distress, or danger, or persecution, or the sword? (Rom. viii. 35). Who shall succeed in estranging us from the love of Jesus Christ? Tribulation, perhaps or the danger of losing the goods of this world? The persecutions of devils or men? The torments inflicted by tyrants? In all these we overcome (it is St. Paul who encourages us), because of Him that hath loved us (Rom. viii. 37). No, he says, no tribulation, no misery, danger, persecution, or torture, shall ever be able to separate us from the love of Jesus Christ; because with God’s help we shall overcome all, if we fight for love of Him Who gave His life for us.

 Father Hippolitus Durazzo, the day when he resolved to relinquish his dignity of prelate at Rome, and to give himself entirely to God by entering the Society of Jesus (which he afterwards did), was so afraid of being faithless by reason of his weakness that he said to God: “Forsake me not, Lord, now that I have given myself wholly to Thee! For pity’s sake do not forsake me!” But he heard the whisper of God in his heart: “Rather should I say to thee: Do not thou forsake Me!” And so at last the servant of God, trusting in His goodness and help, concluded, “Then, O my God, Thou wilt not leave me, and I will not leave Thee.”

Finally, if we wish not to be forsaken by God, we ought never cease praying to Him not to leave us. If we do this, He will certainly always assist us, and will never allow us to perish, or be separated from His love. And to this end let us not only take care always to ask for final Perseverance, and the graces necessary to obtain it, but let us, at the same time, always by anticipation, ask God for grace to go on praying; for this is precisely that great gift which He promised to His Elect by the mouth of the Prophet: And I will pour out upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of prayers (Zach. xii. 10). Oh, what a great grace is the spirit of Prayer; that is, the grace which God confers on a soul to enable it to pray always! Let us, then, never neglect to beg God to give us this grace, and this spirit of continual Prayer; because if we pray always, we shall certainly obtain from God Perseverance and every other gift which we desire, since His promise of hearing whoever prays to Him cannot fail. For we are saved by hope (Rom. viii. 24). With this hope of always praying we may reckon ourselves saved. “Confidence,” says the Venerable Bede, “will give us a broad entrance into this City.” This hope will give us a safe passage into the City of Paradise.
Mary, our Heavenly Mother, implores those who receive Holy Communion Daily, or at least Weekly, to Offer their Lives. TEXT OF THE LIFE OFFERING: "My dear Jesus, before the Holy Trinity, Our Heavenly Mother, and the whole Heavenly Court, united with Your most Precious Blood and Your Sacrifice on Calvary, I hereby Offer my whole Life to the Intention of Your Sacred Heart and to the Immaculate Heart of Mary. Together with my life, I place at Your disposal all Holy Masses, all my Holy Communions, all Rosaries, all acts of consecration, all my good deeds, all my sacrifices, and the suffering of my entire life for the Adoration and Supplication of the Holy Trinity, for Unity in our Holy Mother Church, for the Holy Father and Priests, for good Priestly vocations, and for all souls until the end of the world. O my Jesus, please accept my life Sacrifice and my offerings and give me Your grace that I may persevere obediently until my death." Amen. It is recommended that you make this Life Offering as soon as you feel ready, and to renew it from time to time.

Please read the Blessed Mother's promises in the link: those who make it seriously will face no Purgatory (promise 5) since they would have completed it here, will have all their loved ones released from Purgatory the day they offer their life with intent to persevere (promise 4), and can save the souls of all their family members in due time by their life offering (promise 3). It will benefit all souls who have ever lived until time's end (promise 2) A simple effective way for thousands of us to save millions of souls. Inflamed in Large Letters of Love, you will have your name written in the Hearts of Jesus and Mary forever (promise 1).
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