Author Topic: The theological case for special creation.  (Read 597 times)

Offline Xavier

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The theological case for special creation.
« on: January 31, 2018, 07:01:26 AM »
Here are two excellent articles showing just how solid and nigh irrefutable is the theological - i.e. Biblical, patristic, mystical and Magisterial - evidence for special creation as against theistic evolution. http://kolbecenter.org/adam-and-eve-writings-mystical-saints-doctors-church/ the burden of proof is on professing Catholic evolutionists to show that their opinion can easily be harmonized with this clearly dogmatic Tradition.

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God did not, as some people think, just give Paradise to our ancestors at the beginning, nor did He make only Paradise incorruptible. No! Instead, He did much more. Before Paradise He made the whole earth, the one we inhabit, and everything in it. Nor that alone, but He also in five days brought the heavens and all they contain into being. On the sixth day He made Adam and established him as lord and king of all visible creation. Neither Eve nor Paradise were yet created, but the whole world had been brought into being by God as one thing, as a kind of Paradise, at once incorruptible yet material and perceptible.[7]

According to St. Symeon, the original harmony and incorruptibility of the first created world was destroyed by the Original Sin of Adam which brought death and corruption into the whole universe:

It was . . . altogether fitting that Adam, who had been brought down to corruption and death by his own transgression, should inhabit an earth become in like manner transitory and mortal[8] . . . [But God] wills that creation serve [fallen] man for whom it was made, and like him become corruptible, so that when again man is renewed and becomes spiritual, incorruptible, and immortal, then creation, too, now subjected to the rebel by God’s command and made his slave, will be freed from its slavery and, together with man, be made new, and become incorruptible and wholly spiritual.[9]

Several other saints of the Byzantine tradition added their eyewitness testimony to the testimony of St. Symeon.

http://www.theotokos.org.uk/pages/creation/cbutel/humanevo.html

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Pius IX. The year after the publication of Darwin’s evolution thesis, the Provincial Council of Cologne issued the following canon, which was approved by Pope Pius IX:

“Our first parents were immediately created by God (Gen.2.7). Therefore we declare as quite contrary to Holy Scripture and the Faith the opinion of those who dare to assert that man, in respect of the body, is derived by spontaneous transformation from an imperfect nature, which improved continually until it reached the present human state.” [10]

Pius IX also approved the following teaching of the first Vatican Council :

“This sole true God by His goodness and omnipotent power, not to increase His own beatitude, and not to add to, but to manifest His perfection by the blessings which He bestows upon creatures with most free volition, immediately from the beginning of time fashioned each creature, out of nothing, spiritual and corporeal, namely the angelic and the mundane; and then the human creation, common as it were, composed of both spirit and body.” [11]
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