Pre communication technology Catholicism

Started by Acolyte, September 16, 2022, 07:48:21 PM

Previous topic - Next topic

Acolyte

Talking pre-telegraph etc.

Say it's the year 1609. Do you think Roman Catholics were stronger in their practice of Catholicism ? Surely there were nowhere near the distractions of today's world.

Thoughts ?
"From the moment we awake in the morning, let us pray continually in the words of holy David: Turn away my eyes, that they may not behold vanity"
St Alphonsus

"I will set my face against you, and you shall fall down before your enemies, and shall be made subject to them that hate you, you shall flee when no man pursueth you"
Leviticus 26:17

"Behold, O God our protector : and look upon the face of Thy Christ" (Ps. 79:20) Here is devotion to the face of Jesus Christ as prophesized by David."
Fr. Lawrence Daniel Carney III

Justin Martyr

1609 was peak counter-reformation. Saints going around everywhere, major reform of catechesis, catechisms being spread around everywhere, emphasis on teaching the laity Latin to such an extent that when a Jesuit washed up on Ireland, he was able to functionally communicate in it. Over all a time of great fervor and fidelity.

1409 or 1809 on the other hand would look a bit different.
The least departure from Tradition leads to a scorning of every dogma of the Faith.
St. Photios the Great, Encyclical to the Eastern Patriarchs

CANON I: As for all persons who dare to violate the definition of the holy and great Synod convened in Nicaea in the presence of Eusebeia, the consort of the most God-beloved Emperor Constantine, concerning the holy festival of the soterial Pascha, we decree that they be excluded from Communion and be outcasts from the Church if they persist more captiously in objecting to the decisions that have been made as most fitting in regard thereto; and let these things be said with reference to laymen. But if any of the person occupying prominent positions in the Church, such as a Bishop, or a Presbyter, or a Deacon, after the adoption of this definition, should dare to insist upon having his own way, to the perversion of the laity, and to the disturbance of the church, and upon celebrating Pascha along with the Jews, the holy Synod has hence judged that person to be an alien to the Church, on the ground that he has not only become guilty of sin by himself, but has also been the cause of corruption and perversion among the multitude. Accordingly, it not only deposes such persons from the liturgy, but also those who dare to commune with them after their deposition. Moreover, those who have been deposed are to be deprived of the external honor too of which the holy Canon and God's priesthood have partaken.
The Council of Antioch 341, recieved by the Council of Chalcedon

Lord Jesus Christ, the Son of God, have mercy on me a sinner.