See above. So where are the boundary lines in the married state? I've always (well, always tried atleast. I've failed plenty at living it out) taken an Augustian approach with it since becoming a traditional Catholic, but truth be told I have no idea what is ok or not so I just assume everything (atleast for me) is either venial or mortal. Being raised completely secular and nominally baptist really didn't do any good here lol. Here's some initial basic questions:
Would it be a mortal sin to kiss ones wife only for the pleasure of the kiss? What if it's making out? What if the kiss is meant as a prelude to the marital act? What if the marital act is pursued out of lustful and not procreative intent? Are caresses without lustful intent a mortal sin? With lustful intent? What about a grope? Prolonged grouping? I looked around online but all I found were conservative NO forums talking about unmarried people.
I would recommend the following books to you if you want to have a deep understanding of these topics:
Catholic Sexual Ethics: A Summary, Explanation & Defense
Contemporary Moral Theology: Volume II Marriage Questions
If you want a simple answer I will quote A Treatise on Moral Theology by Plummer:
"Principle. The conjugal act is lawful and even meritorious
as often as it is not opposed to the benefit of offspring and conjugal fidelity."
"Circumstances of the conjugal act. Not only the conjugal act itself
but also touches and looks and all other acts are lawful between the married, provided that there is no proximate danger of pollution and the sole intention is not mere sexual pleasure. Therefore in ordinary circumstances the confessor should not interrogate married persons about these accompanying acts."
You might ask what does proximate mean
I will quote the Catholic encyclopedia
" proximate occasion (De poenit. disp. 14, n. 149) as one in which men of like calibre for the most part fall into mortal sin, or one in which experience points to the same result from the special weakness of a particular person."
So, if making out caused you in particular to spill the seed then it is a proximate occasion due to a certain kind of weakness, if this almost never happens then it is not proximate.
Certain specifics where suggested (such as menstration) on this thread as being mortal sins, this is also wrong but It requires a debate on moral theology that is already settled and one can read about in those books. It is true that at certain points in the history of the Church in various regions there where prohibitions due to a misunderstanding of the physical harm it could cause of women. I don't want to open up a debate that is settled, and one can read if one is inclined from authoritative authors.